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Allie Wing

Gospel Reflection Sep 24 – Fr. Morris

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Sunday, September 24

Twenty-fifth Sunday in Ordinary Time

Matthew 20: 1 – 16A

 

Gospel:
Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

 

Reflection:
I assume if you are reading this, you have an internet connection. With your forbearance, I am going to channel my English Lit professors and do a “multimedia” reflection.

One of the more faithful adaptations of a book to the screen is the 1980’s BBC TV-miniseries “Brideshead Revisited.” Unlike other adaptations of Evelyn Waugh’s semi-autobiographical novel, it does not strip out the Catholic content but rather embraces it. As a result, it is not afraid to portray a powerful Catholic deathbed scene.

In this scene, everyone in the room–a dying English nobleman, his Italian mistress, his oldest daughter, and the agnostic narrator– is living in objectively grave sin. The dying English Lord has abandoned his family and the farmers and servants of his country estate, living many carefree years cavorting with his mistress in Italy. The same mistress is now praying fervently for him at the foot of his deathbed. Next to her is his neglected daughter, who rashly married a divorced man outside of the Church and is now conducting (under the same roof in which her husband resides) a long-term affair with the narrator. The narrator has coolly abandoned his own wife and infant children in his adulterous liaison with her. Into this less-than-pious milieu stumbles a common parish priest, whose decidedly un-aristocratic brogue betrays his provincial provenance.

You will find a video link below. I ask you to watch the video (you can stop at time index 6:30).

From one perspective, this entire scene is an absurdity and an affront to justice. Why should this self-centered English aristocrat, surrounded by his unearned wealth and noble privileges, his mistress and his long-neglected daughter, be saved? Why should he get to wallow in sin and selfishness his entire life and then, through sheer good fortune, live just long enough to be able to repent at the very end?

But that is not what the agnostic narrator sees in that weakly made sign of the cross, the sign of repentance of a terminally-ill milord. He doesn’t see an unjust absurdity; he sees instead that this “was not a little thing” and it revived in his cold, cynical heart a phrase learned in childhood catechism class, “of ‘the veil of the Temple being rent from top to bottom’.” The nobleman’s deathbed repentance marks the moment when the narrator’s own repentance begins.

Let us never begrudge someone their salvation. Unlike the workers in today’s Gospel, we should not be envious because God is absurdly generous. Our own salvation, like the deathbed penitent, is an unearned, unmerited gift from God. But that gift is not without a cost. Salvation may seem to come absurdly easy, whether it be the napping infant at the baptismal font or a libertine gasping out an Act of Contrition in the last moments of life. But that generously-bestowed salvation comes at the same great cost: the death of Our Lord upon the Cross.

 

 

 

 

 

 

 

Father Morris

Prince of Peace Church Offering Naloxone Training

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On Monday, October 2 from 6-8 p.m., the Parish Health Ministry at Price of Peace Lutheran church will host an event provided by Project DAWN (Deaths Avoided With Narcan). Narcan is frequently used to reverse the effects of opioids. Because we are all in the same community, Prince of Peace has invited us all to this program that will educate us to recognize signs and symptoms of an overdose and how to appropriately respond.

Please share this with friends, family, and co-workers — by participating and sharing the information, a life may be saved.

There is no need to RSVP or register for this program. 

Click here to view the event flyer.

Gospel Reflection Sept 17 – Deacon Paul

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Sunday, September 17

Twenty-fourth Sunday in Ordinary Time

Matthew 18: 21 – 25

Gospel:
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”

Reflection:
I don’t know about you, but I had to get a piece of paper out and calculate what seventy seven times seven equals. Jesus couldn’t have simply just said one times seven is the number of times we should forgive someone, much like Peter asked Him. Actually, Jewish tradition limited forgiveness to three times. So, Peter thought his willingness to forgive seven times was much more generous than Jewish tradition and thus surpassing the righteousness of the Pharisees and the teachers of the law. But knowing Jesus, it needs to be seventy seven times seven…539 times, or in other words, we are to forgive an infinite number of times. Peter’s question indicated that he wanted to count how many times he should forgive, however, Jesus was in effect telling him not to count.

Today’s parable is not intended to just teach us that we need to forgive like the Father does, but it is also to tell us that it is easy to forgive and that it is just a choice that we all need to make. The servant was shown just how easy it was to be forgiven by the king, but he did not take that lesson to heart, he only had his own selfish interests in mind. The point of this parable is clear: Forgiveness lies at the heart of our faith in God and our love for one another. When we recite the Lord’s Prayer we say “Forgive us our trespasses as we forgive those who trespass against us.” We probably tend to pray these words with ease and familiarity, but do we live our prayer? Do our actions support our request?

So today when we recite the Lord’s Prayer, and every time we do so in the future, let us live the words of forgiveness by our actions.

Deacon Paul Zemanek

Gospel Reflection Sept 10 – Deacon Don

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Sunday, September 10

Twenty-third Sunday in Ordinary Time

Matthew 18: 15 – 20

Gospel:
Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that ‘every fact may be established
on the testimony of two or three witnesses.’
If he refuses to listen to them, tell the church.
If he refuses to listen even to the church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you,
if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them.”

Reflection:
Matthew’s Gospel this week provides us some practical advice in resolving conflicts. With our perceived need today for quick resolutions of conflicts, we may often bypass this sound advice. With social media, cyber bullying, and in our haste to resolve our conflicts to our benefit, we can often seek quick justice in the public forum. In doing so, we achieve neither resolution nor justice. It comes from the misguided notion that placing our case before the public first jump starts public opinion in our favor. What we lose is the desire of first seeking reconciliation with the other party. Jesus outlines a more powerful approach to right a wrong. Once the wrong becomes public, parties are forced only into positioning and defending rather than resolving, and nothing is resolved.

This gospel passage contains three curious messages that can be easily overlooked without a more thoughtful, considered inspection and reflection:

  1. “…testimony of two or three witnesses.” The idea of these witnesses is that they are impartial and not witnesses that are stacking the deck on your behalf. Impartiality is a means of open concern for proper resolution and seeking true justice rather than simply winning the case.
  2. “…treat him as you would a Gentile or a tax collector.” At first glance, this may mean to treat the other with contempt – as an outcast to be hated. Rather, it actually means to treat them as an object of ministry. After all, we are instructed at the end of Matthew’s Gospel “…to go and teach all nations….” We should seriously consider that we are being asked to minister to all, even to the ones who may have wronged us.
  3. “…where two to three are gathered in my name…” We should remember that the context of this passage is in resolving a conflict rather than simply just any gathering. It does leave us with the notion that Jesus is especially present to us as we gather to resolve our differences.

Perhaps we can consider reining in our desire to be always right and to seek a quick victory. At the same time, we should restrain our need to make public the ills done to us by others without first considering Matthew’s simple prescription for resolving conflict.

Deacon Don Poirier

Gospel Reflection Sep 3 – Deacon Frank

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Sunday, September 3

Twenty-second Sunday in Ordinary Time

Matthew 16: 21 – 27

 

Gospel:
Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay all according to his conduct.”

Reflection:
Those of us who have watched old films of the great comedians Laurel and Hardy, can recall Oliver Hardy often complaining to Stanley Laurel: “This is another fine mess you’ve gotten me into.” When you hear the readings at Mass this Sunday, the prophet Jeremiah in our 1st reading had the same complaint to make to the Lord. And St. Peter, in the Gospel, was trying to forestall what he perceived a disaster waiting for Jesus in Jerusalem.

St. Peter heard Jesus predicting a “fine mess” of great suffering and eventual death. Peter told Jesus that this was no way for the Messiah to speak. Everyone was waiting for the Messiah to conquer the Roman oppressors and set up an earthly kingdom. As we will hear, Jesus will tell Peter he was thinking as humans think, not as God thinks. He even called Peter “Satan” for tempting him to escape the mess he was facing. We know that Peter will eventually understand what Jesus was saying. History and our Catholic faith have shown us that Peter proclaimed the message of Jesus and literally followed him to death on the cross.

Jesus calls each of us, in our own way, to deny ourselves, take up our cross, and follow him. Taking up our cross is not easy, but like Jeremiah and Peter, with the grace of the Holy Spirit, we can come to the realization that there are some fine messes we have to get into. For whoever wishes to save his or her life will lose it; and whoever loses his her life for the sake of Jesus and the Gospel will save it. In the Holy Eucharist, Jesus holds nothing back and invites us to do the same. He invites us into his entry into the “fine mess” of our human life and death. He calls us to share in the “fine mess’ of his sacrifice, the Holy Mass, which leads us through dying to eternal life.

Deacon Frank Iannarino

Gospel Reflection Aug 27 – Sr. Teresa

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Sunday, August 27

Twenty-first Sunday in Ordinary Time

Matthew 16: 13 – 20

Gospel:
Jesus went into the region of Caesarea Philippi and
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.

 

Reflection:
In today’s gospel passage, Jesus asks Peter, “Who do people say that I am?” Later Jesus asks the more pointed and poignant question, “Who do you say that I am?” One thing the preacher could do today is just put that question out there, sit down and let it sit in the silence of the church asking each, in their own heart, to respond to the question. That is hard to do on paper.

Jesus asks an eternally living question. It is always asked in the present tense. Over the past few weeks, it has been a question that has challenged me. In the shadow of the wars in Afghanistan, Iraq, the threats of war in the Northern Peninsula of North Korea and Venezuela the question, “Teresa, who do you say that I am?” has challenged me. In the aftermath of Charlottesville and the bigotry and hatred spewed out from the white supremacists and neo- Nazi groups, the question, “Teresa, who do you say that I am?” has challenged me, confronted me and shaken me to my core.

Some say Jesus came to save me from my sins and save my soul. Others, appreciate Jesus’ teaching and message but don’t believe it has a tremendous or transforming influence on life in the 21st century. I believe that both groups have lost the vision of Jesus. To respond to the question, “Who do you say that I am?” implies that we know Jesus and why he came. Jesus tells us: The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor. (Luke 4:16-19)

As a follower of Jesus Christ, what do I say and do in the midst of concerns about immigration and the move to exclude or deport the immigrant? As a follower of Jesus Christ, what do I say and do with the growing and blatant racism and bigotry? As a follower of Jesus Christ, what do I say and do with intolerance of anyone who is different in skin-color, ideology, theology, sexual persuasion, ethnic or economic background? As a follower of Jesus Christ, what do I say to the philosophy of “might makes right,” or violence is the response that will bring peace? As a follower of Jesus Christ, what do I say and do about poverty, injustice and oppression in all its many disguises? St. Francis said, “Preach the Gospel always and, if necessary, use words.”

“Teresa, who do you say that I am.” No matter what words I use to respond to this question presented to me in today’s gospel (and everyday), they mean nothing if my actions, the way I live my life, does not influence and shape how I treat my neighbors, how I treat the poor, the marginalized and those I label ‘enemy’. My words are empty if the focus is only on my own personal conversion and I think little of the common good. My words are meaningless, if I don’t walk the talk.

Peter ‘got it’, as we say. How, we don’t know, but we are also invited into that ability ‘to get’ who Jesus is. We are invited to a relationship that is a stronghold for our faith. We are invited to continue to explore and deepen that relationship. We are invited; we are asked; we are called. As we grow in that desire to deepen that relationship, we, like Peter, will be required to be growing in our responsibility to spread the Gospel as Jesus taught us: by bringing good news to the poor; proclaiming release to the captives and recovering sight to the blind, and letting the oppressed go free. Peter understands the identity of Jesus is more than his name. He recognizes Jesus as the long-awaited Messiah; “You are the Christ, the Son of the living God.”

In his homily on August 20, 2017, Pope Francis said:
“Who knows what will happen to us when we open ourselves up to God and allow his Word to work within us? Who can imagine what will happen when we break out of the strangleholds and chains that have prevented us from going to the geographical and existential peripheries of our times and places? We might meet strangers and outsiders who interrupt our lives, stop us in our tracks, and force us to ask deeper questions. We may end up, like Jesus, praising the still greater faith in those strangers and outsiders who end up evangelizing us!”
We might even be able to respond to Jesus, calls us by name and asks, “_______, who do you say that I am?” with our words and our lives.

Sister Teresa Tuite, OP

Someone I Love is Aging…and so am I!

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Please join us for a panel discussion about key resources available for older adults and concerned family members. We’ll discuss resources such as Saint Brigid of Kildare’s new Older Adults Program, as well as resources available from Syntero, the Franklin County Office on Aging/Senior Options Program, Central Ohio Area Agency on Aging, SourcePoint, Washington Township, the City of Dublin and more.

Who should attend?
• Older Adults 60+ years old (or 50-59 years old with a disability)
• Caregivers of older adults looking for resources to help care for their loved ones

Wednesday, September 27
St. Brigid School Gymnasium
6:45 pm: Check in and refreshments
7—8:30 pm: Panel discussion and Q&A

How to register:
Call 614-889-5722 ext. 993 by September 25
For additional information, please call Stephanie Jursek, Syntero Older Adults Program, at 614-301-5645.

New Religious Ed Preschool Structure

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We’re happy to announce a new structure to our Religious Education Preschool for the 2017-18 school year. We will now have an open-enrollment structure, which means all preschool-aged (3-5) parishioners are welcome to drop in to any classes throughout the year as they are able. There will be no formal registration (parents will just sign in at the door at each class), and will be no cost to families to attend these classes.

Preschool classes will continue to be offered on Sundays from 9 – 10 a.m. in the St. Brigid Preschool classrooms (click here for the year’s schedule).

If you would like to learn more, please attend our open house in the preschool from 8:30 – 9 am, prior to the first class on Sunday, September 10. Children are then welcome to stay for the first class.

For questions or more information, please contact Tina White at twhite@stbrigidofkildare.org.