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Allie Wing

Happy 30th Anniversary to our parish

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From Humble Beginnings

On May 25, 1987, the Diocese of Columbus acquired 15 acres of land at 7179 Avery Road for $292,000. At that point, the land was used by the Dublin Stables as a horse boarding and riding facility. On the property was a farm house, large barn and stable.

The Diocese established new parish boundaries, and Bishop James A. Griffin sent a letter to each family in those boundaries “to inform (them) of the establishment of the the new Parish of Saint Brigid of Kildare and welcome (them) as a charter member.” The letter also announced Msgr. Paul Enke as the founding pastor.

Thirty years later after multiple renovations, new construction and expansions, our parish is home to over 3,200 families who worship, volunteer, and educate their children here. Thank you to each and every one of you who has made this parish the thriving home and community it has become.

View the video below to see an slideshow of our last 30 years.

Gospel Reflection Oct 1 – Deacon Chris

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Sunday, October 1

Twenty-sixth Sunday in Ordinary Time

Matthew 21: 28 – 32

 

Gospel:
Jesus said to the chief priests and elders of the people:
“What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not, ‘
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?”
They answered, “The first.”
Jesus said to them, “Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him.”

 

Reflection:
The opposition to Jesus by the religious leaders of the day was reaching it’s apex in today’s gospel. The setting is Jerusalem, shortly before these leaders arrange for Jesus’ death. The chief priests and the elders are continually trying to humiliate and discredit him. Jesus tells them this parable to break through their blindness. These religious leaders study the Scriptures, preach to the crowds, serve in the temples, and rule and govern God’s chosen people. They claim to be God’s close collaborators and to follow the Law and Commandments better than anyone else. Yet, they fail to recognize Jesus as the Messiah. On the other hand, sinners and social outcasts (prostitutes and tax collectors) do recognize Jesus as the Christ. They believe in Him and repent from their sin.

Jesus is calling out the Jewish leaders for their hypocrisy, which has blinded them from the truth. He identifies the religious leaders as the second son in the parable. Then, Jesus tells them that the tax collectors and the prostitutes are the first son in the parable, those who do the will of the Father. It is also a parable for each of us. If we are honest with ourselves, at times, we are all hypocritical to some degree. It is easy to say one thing and do another. Our lives and our Faith are not about keeping up appearances. It’s about hearing the Word of God and fully committing ourselves to Jesus Christ.

Additionally, this parable is a gift of hope to all of us. We all are sinners. Jesus tells us that if we repent, and obey and serve the Father, then heaven awaits us. God’s mercy is infinitely ready to receive us, no matter who we have been or what we have done in the past.

Deacon Chris

Gospel Reflection Sep 24 – Fr. Morris

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Sunday, September 24

Twenty-fifth Sunday in Ordinary Time

Matthew 20: 1 – 16A

 

Gospel:
Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

 

Reflection:
I assume if you are reading this, you have an internet connection. With your forbearance, I am going to channel my English Lit professors and do a “multimedia” reflection.

One of the more faithful adaptations of a book to the screen is the 1980’s BBC TV-miniseries “Brideshead Revisited.” Unlike other adaptations of Evelyn Waugh’s semi-autobiographical novel, it does not strip out the Catholic content but rather embraces it. As a result, it is not afraid to portray a powerful Catholic deathbed scene.

In this scene, everyone in the room–a dying English nobleman, his Italian mistress, his oldest daughter, and the agnostic narrator– is living in objectively grave sin. The dying English Lord has abandoned his family and the farmers and servants of his country estate, living many carefree years cavorting with his mistress in Italy. The same mistress is now praying fervently for him at the foot of his deathbed. Next to her is his neglected daughter, who rashly married a divorced man outside of the Church and is now conducting (under the same roof in which her husband resides) a long-term affair with the narrator. The narrator has coolly abandoned his own wife and infant children in his adulterous liaison with her. Into this less-than-pious milieu stumbles a common parish priest, whose decidedly un-aristocratic brogue betrays his provincial provenance.

You will find a video link below. I ask you to watch the video (you can stop at time index 6:30).

From one perspective, this entire scene is an absurdity and an affront to justice. Why should this self-centered English aristocrat, surrounded by his unearned wealth and noble privileges, his mistress and his long-neglected daughter, be saved? Why should he get to wallow in sin and selfishness his entire life and then, through sheer good fortune, live just long enough to be able to repent at the very end?

But that is not what the agnostic narrator sees in that weakly made sign of the cross, the sign of repentance of a terminally-ill milord. He doesn’t see an unjust absurdity; he sees instead that this “was not a little thing” and it revived in his cold, cynical heart a phrase learned in childhood catechism class, “of ‘the veil of the Temple being rent from top to bottom’.” The nobleman’s deathbed repentance marks the moment when the narrator’s own repentance begins.

Let us never begrudge someone their salvation. Unlike the workers in today’s Gospel, we should not be envious because God is absurdly generous. Our own salvation, like the deathbed penitent, is an unearned, unmerited gift from God. But that gift is not without a cost. Salvation may seem to come absurdly easy, whether it be the napping infant at the baptismal font or a libertine gasping out an Act of Contrition in the last moments of life. But that generously-bestowed salvation comes at the same great cost: the death of Our Lord upon the Cross.

 

 

 

 

 

 

 

Father Morris

Prince of Peace Church Offering Naloxone Training

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On Monday, October 2 from 6-8 p.m., the Parish Health Ministry at Price of Peace Lutheran church will host an event provided by Project DAWN (Deaths Avoided With Narcan). Narcan is frequently used to reverse the effects of opioids. Because we are all in the same community, Prince of Peace has invited us all to this program that will educate us to recognize signs and symptoms of an overdose and how to appropriately respond.

Please share this with friends, family, and co-workers — by participating and sharing the information, a life may be saved.

There is no need to RSVP or register for this program. 

Click here to view the event flyer.

Gospel Reflection Sept 17 – Deacon Paul

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Sunday, September 17

Twenty-fourth Sunday in Ordinary Time

Matthew 18: 21 – 25

Gospel:
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”

Reflection:
I don’t know about you, but I had to get a piece of paper out and calculate what seventy seven times seven equals. Jesus couldn’t have simply just said one times seven is the number of times we should forgive someone, much like Peter asked Him. Actually, Jewish tradition limited forgiveness to three times. So, Peter thought his willingness to forgive seven times was much more generous than Jewish tradition and thus surpassing the righteousness of the Pharisees and the teachers of the law. But knowing Jesus, it needs to be seventy seven times seven…539 times, or in other words, we are to forgive an infinite number of times. Peter’s question indicated that he wanted to count how many times he should forgive, however, Jesus was in effect telling him not to count.

Today’s parable is not intended to just teach us that we need to forgive like the Father does, but it is also to tell us that it is easy to forgive and that it is just a choice that we all need to make. The servant was shown just how easy it was to be forgiven by the king, but he did not take that lesson to heart, he only had his own selfish interests in mind. The point of this parable is clear: Forgiveness lies at the heart of our faith in God and our love for one another. When we recite the Lord’s Prayer we say “Forgive us our trespasses as we forgive those who trespass against us.” We probably tend to pray these words with ease and familiarity, but do we live our prayer? Do our actions support our request?

So today when we recite the Lord’s Prayer, and every time we do so in the future, let us live the words of forgiveness by our actions.

Deacon Paul Zemanek

Gospel Reflection Sept 10 – Deacon Don

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Sunday, September 10

Twenty-third Sunday in Ordinary Time

Matthew 18: 15 – 20

Gospel:
Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that ‘every fact may be established
on the testimony of two or three witnesses.’
If he refuses to listen to them, tell the church.
If he refuses to listen even to the church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you,
if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them.”

Reflection:
Matthew’s Gospel this week provides us some practical advice in resolving conflicts. With our perceived need today for quick resolutions of conflicts, we may often bypass this sound advice. With social media, cyber bullying, and in our haste to resolve our conflicts to our benefit, we can often seek quick justice in the public forum. In doing so, we achieve neither resolution nor justice. It comes from the misguided notion that placing our case before the public first jump starts public opinion in our favor. What we lose is the desire of first seeking reconciliation with the other party. Jesus outlines a more powerful approach to right a wrong. Once the wrong becomes public, parties are forced only into positioning and defending rather than resolving, and nothing is resolved.

This gospel passage contains three curious messages that can be easily overlooked without a more thoughtful, considered inspection and reflection:

  1. “…testimony of two or three witnesses.” The idea of these witnesses is that they are impartial and not witnesses that are stacking the deck on your behalf. Impartiality is a means of open concern for proper resolution and seeking true justice rather than simply winning the case.
  2. “…treat him as you would a Gentile or a tax collector.” At first glance, this may mean to treat the other with contempt – as an outcast to be hated. Rather, it actually means to treat them as an object of ministry. After all, we are instructed at the end of Matthew’s Gospel “…to go and teach all nations….” We should seriously consider that we are being asked to minister to all, even to the ones who may have wronged us.
  3. “…where two to three are gathered in my name…” We should remember that the context of this passage is in resolving a conflict rather than simply just any gathering. It does leave us with the notion that Jesus is especially present to us as we gather to resolve our differences.

Perhaps we can consider reining in our desire to be always right and to seek a quick victory. At the same time, we should restrain our need to make public the ills done to us by others without first considering Matthew’s simple prescription for resolving conflict.

Deacon Don Poirier

Gospel Reflection Sep 3 – Deacon Frank

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Sunday, September 3

Twenty-second Sunday in Ordinary Time

Matthew 16: 21 – 27

 

Gospel:
Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay all according to his conduct.”

Reflection:
Those of us who have watched old films of the great comedians Laurel and Hardy, can recall Oliver Hardy often complaining to Stanley Laurel: “This is another fine mess you’ve gotten me into.” When you hear the readings at Mass this Sunday, the prophet Jeremiah in our 1st reading had the same complaint to make to the Lord. And St. Peter, in the Gospel, was trying to forestall what he perceived a disaster waiting for Jesus in Jerusalem.

St. Peter heard Jesus predicting a “fine mess” of great suffering and eventual death. Peter told Jesus that this was no way for the Messiah to speak. Everyone was waiting for the Messiah to conquer the Roman oppressors and set up an earthly kingdom. As we will hear, Jesus will tell Peter he was thinking as humans think, not as God thinks. He even called Peter “Satan” for tempting him to escape the mess he was facing. We know that Peter will eventually understand what Jesus was saying. History and our Catholic faith have shown us that Peter proclaimed the message of Jesus and literally followed him to death on the cross.

Jesus calls each of us, in our own way, to deny ourselves, take up our cross, and follow him. Taking up our cross is not easy, but like Jeremiah and Peter, with the grace of the Holy Spirit, we can come to the realization that there are some fine messes we have to get into. For whoever wishes to save his or her life will lose it; and whoever loses his her life for the sake of Jesus and the Gospel will save it. In the Holy Eucharist, Jesus holds nothing back and invites us to do the same. He invites us into his entry into the “fine mess” of our human life and death. He calls us to share in the “fine mess’ of his sacrifice, the Holy Mass, which leads us through dying to eternal life.

Deacon Frank Iannarino